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This fascinating journey through Mexico’s history, from its amazing pre-Hispanic past to the end of the 20th century, will reveal more surprises than the listener can imagine. In the words of the self-proclaimed Mexican singer Chavela Vargas, “Mexico has magic. I looked for that magic, and I found it there.”

In 1519, Hernando Cortés arrived in Mexico to investigate stories of a wealthy empire. What he encountered was beyond his wildest dreams; an advanced civilization with complex artistic, political, and religious systems (involving extensive human sacrifice) and replete with gold. This was the Aztec empire, headed by the aloof emperor, Montezuma.

If you want to discover the captivating history of Mexico, then pay attention...Two captivating manuscripts in one audiobook: History of Mexico and The Mexican Revolution. So if you want to learn more about the history of Mexico and the Mexican Revolution, buy this audiobook now!

Every nation needs its creation myth, and since Texas was a nation before it was a state, it's no surprise that its myths bite deep. There's no piece of history more important to Texans than the Battle of the Alamo, when Davy Crockett and a band of rebels went down in a blaze of glory fighting for independence from Mexico, losing the battle but setting Texas up to win the war.

The Aztecs believed offerings of human blood and human lives were necessary to the continued running of the universe. Indeed, in Aztec myths, the gods themselves make sacrifices of their own blood and even of their entire bodies in order to create a universe humans can live in and, in one story, to create humans themselves. To the ancient Aztecs, these practices seemed fitting, necessary, and honorable, helping to connect the world of humans to the divine world of the gods, a universe that in Aztec myth took shape in cycles of creation, destruction, and rebirth.

Combining on-the-ground reporting and in-depth discussions with people on the frontlines of Mexico's drug war, To Die in Mexico tells behind-the-scenes stories that address the causes and consequences of Mexico's multibillion dollar drug trafficking business. John Gibler looks beyond the myths that pervade government and media portrayals of the unprecedented wave of violence now pushing Mexico to the breaking point.

Bad Mexicans tells the dramatic story of the magonistas, the migrant rebels who sparked the 1910 Mexican Revolution from the United States. Led by a brilliant but ill-tempered radical named Ricardo Flores Magon, the magonistas were a motley band of journalists, miners, migrant workers, and more, who organized thousands of Mexican workers—and American dissidents—to their cause. Determined to oust Mexico's dictator, Porfirio Diaz, the rebels had to outrun and outsmart the swarm of US authorities vested in protecting the Diaz regime.

En el siglo XIX de México suceden, entre otras situaciones, el (desdichado) primer imperio, la ronda de las presidencias malogradas, la invasión norteamericana, la pérdida de una parte (substancial) del territorio, la Reforma liberal, la presidencia de don Benito Juárez, la gran batalla por la definición de lo nacional, las arcas siempre vacías y la mala educación que imparten, por así decirlo, el Padre Ripalda y el odio a la laicidad. Un grupo de liberales talentosos, valientes, lúcidos, construye simultáneamente la literatura y la historia de las nuevas libertades.

“Pancho Villa,” people whispered at the beginning of the 20th century, "can march 100 miles without stopping, live 100 days without food, go 100 nights without sleep, and kill 100 men without remorse." The legend of Francisco Villa is full of heroism, tragedy and romance. It is the story of a poor farmer boy who became a bandit out of necessity, after avenging an injustice on his family; a military genius who flew from an oppressive government to lead the largest revolutionary army in his country's history, and defeated dictatorship to become Mexico´s liberator, only to fall again in disgrace when his troops abandoned him or were massacred by the enemy. Pancho Villa and his cavalry, Mexicans point out with a certain amount of pride, invaded the United States, and although they came and tried to capture him, they never found him. This is, at least, the version that most of them know, but it's certainly not the same as in their textbooks. The story of Francisco Villa bypassed official censorship from generation to generation, like leaves sailing at full speed on the surface of a stream.

Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas.

Are the Mayans still around? What is the importance of Chichen Itza’s discovery? How did this mighty civilization fall? If you want answers to these intriguing questions, then pay attention....

Did you know the Olmecs might have been the first people to introduce writing? The first people who managed to elevate themselves to civilized life were the Olmecs. But they remain relatively unknown. In this new captivating history audiobook, you will discover the truth about the earliest known civilization in America.

Horizontal Vertigo: The title refers to the fear of ever-impending earthquakes that led Mexicans to build their capital city outward rather than upward. With the perspicacity of a keenly observant flâneur, Juan Villoro wanders through Mexico City seemingly without a plan, describing people, places, and things while brilliantly drawing connections among them.

Vamos a mandar a México a unas cuantas sesiones de psicoterapia. Lo acostaremos en el diván y lo enfrentaremos contra sí mismo, para ver si la lógica y la razón logran imponerse contra los dogmas históricos ridículos que lo atan al pasado.

Random House presents the audiobook edition of The Line Becomes a River, written and read by Francisco Cantú. How does a line in the sand become a barrier that people will risk everything to cross? Francisco Cantú was a US Border Patrol agent from 2008 to 2012. He worked the desert along the Mexican border, at the remote crossroads of drug routes and smuggling corridors, tracking humans through blistering days and frigid nights across a vast terrain. He detains the exhausted and the parched.

Around the world, certain drinks - especially those of the intoxicating kind - are synonymous with their peoples and cultures. For Mexico, this drink is tequila. For many, tequila can conjure up scenes of body shots on Cancún bars and coolly garnished margaritas on sandy beaches. Its power is equally strong within Mexico, though there the drink is more often sipped rather than shot, enjoyed casually among friends, and used to commemorate occasions from the everyday to the sacred.

One day a few years ago, 300 migrants were kidnapped between the remote desert towns of Altar, Mexico, and Sasabe, Arizona. A local priest got 120 released, many with broken ankles and other marks of abuse, but the rest vanished. Óscar Martinez, a young writer from El Salvador, was in Altar soon after the abduction, and his account of the migrant disappearances is only one of the harrowing stories he garnered from two years spent traveling up and down the migrant trail from Central America and across the US border.

Precursors to the Aztecs (amazing in their own right), the Toltec people were the pre-Columbian Mesoamerican civilization honored for their artisanship and tactile warfare - considered so fierce and respectable that the Aztecs claimed descendancy from them! How did this empire come to be regarded as the apex of culture, sophistication, and civilization? Why did the Aztecs overtake them, and how? And…which came first: the Mayans, the Toltecs, or the Aztecs? Explore these questions and more as you step into amazing architectural sites in Indiana Jones-eque style.

This work is a narrative of Zachary Taylor’s Mexican War campaign, from the formation of his army in 1844 to his last battle at Buena Vista in 1847, with emphasis on the 163 men in his “Army of Occupation” who became Confederate or Union generals in the Civil War. It clarifies what being a Mexican War veteran meant in their cases, how they interacted with one another, how they performed their various duties, and how they reacted under fire.

On the morning of November 4, 2019, a caravan of women and children was ambushed by masked gunmen on a desolate stretch of road in northern Mexico controlled by the Sinaloa drug cartel. Firing semi-automatic weapons, the attackers killed nine people and gravely injured five more. The victims were members of the LeBaron and La Mora communities-fundamentalist Mormons whose forebears broke from the LDS Church and settled in Mexico when their religion outlawed polygamy in the late nineteenth century.