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This expanded edition of John Stuart Mill's Utilitarianism includes the text of his 1868 speech to the British House of Commons defending the use of capital punishment in cases of aggravated murder. The speech is significant both because its topic remains timely and because its arguments illustrate the applicability of the principle of utility to questions of large-scale social policy.

Political science is the scientific study of politics. It is a social science dealing with systems of governance and power, and the analysis of political activities, political thought, political behavior, and associated constitutions and laws.

John Stuart Mill (1808-1873) was a torchbearer for liberal thought in the 19th century, including liberty of the individual and freedom of speech, and he championed women's suffrage in Parliament. A remarkable man - he learned Greek aged three and at eight had read Herodotus, Xenophon and Plato - he campaigned all his life for a just society. These two essays are his key works.

First published in 1859, John Stuart Mill's On Liberty is an exhaustive exploration of social and civic liberty, its limits, and its consequences. Mill's work is a classic of political liberalism that contains a rational justification of the freedom of the individual in opposition to the claims of the state.

"On Liberty," a seminal work by philosopher John Stuart Mill. Mill felt there were no definite standards for defining what society has standing to regulate and punish, and what is solely the business of individual to choose for themselves, if they accept the consequences to themselves. It is a discussion that needs to be remembered, and it is a discussion that needs to be revived in the modern world. Liberty still matters.

A celebration of individuality, diversity, and nonconformity, On Liberty still makes a persuasive argument for what John Stuart Mill believed to be humankind’s essential liberties: the freedoms of speech, assembly, and the pursuit of pleasure, so long as one’s actions do not impede the liberty of another. These freedoms, he maintained, result in a far more successful society than one ruled by the tyranny of the majority. This treatise on personal liberty has inspired debate since its publication in 1859, and has provided the foundation for modern liberal political thought.

On Liberty is an 1859 philosophical treatise by the English philosopher John Stuart Mill (1806 - 1873) which applies an ethical system of utilitarianism to society and the state. Mill starts with a brief overview of the meaning of liberty and proffers his basic argument in favor of liberty for the individual, to the degree that it harms no one else. The value of liberty of opinion and liberty of action are set forth in two chapters.

Mill's autobiography deals primarily with the life of the mind - but it is a mind which ranks as one of the most remarkable and significant of the nineteenth century. The book memorably depicts the emergence of a brilliant child prodigy, the product of an extraordinary education which both hastened his development and brought him to the brink of suicide by the age of 21.

John Stuart Mill (1806-1873) had a profound influence on the shape of 19th-century thought and political discourse. His view of liberty justified the freedom of the individual in opposition to the unrestricted state. Mill favoured decentralised forms of socialism because he thought that a centralised model would discourage competition, neglect talent, and disregard freedom.

The Subjection of Women is an 1869 essay by the English philosopher and political economist John Stuart Mill, based on ideas he developed jointly with his wife Harriet Taylor Mill. At the time of its publication, the essay's argument for equality between the sexes was an affront to conventional norms regarding the status of men and women. Mill contended that the emancipation and education of women would have positive benefits for all people; the companionship of equally educated persons would result in the greater intellectual development of all.

On Liberty is a book by John Stuart Mill, one of the most celebrated philosophers on the subject of leadership and governing ideals. The book focuses on Mill's philosophy on utilitarianism which is one of his defining principles. The principles of the book are focused on developing a relationship between the ruling authority and liberty.

John Stuart Mill's "On Liberty" was first published in 1859. In the 21st century this text confirms Socrates' claim that "it is only the life of true philosophy that scorns the life of political ambition" (Plato's Republic, 521). Mill's thinking about freedom in civic and social life examines fundamental principles shared among conservative, liberal, and radical politicians. The life of true philosophy stands outside the political battles that are rampant in society and seeks the political wisdom that is necessary for a good life in any age.

As one of the most prominent thinkers in the history of classical liberalism, he contributed extensively to social and political theory, and political economy. Mill died before completing this book but the work contains substantial food for thought. He discusses the attitude toward property of the poorer classes of society, and contends that socio-economic matters pertinent to society ought to be examined anew by every successive generation. Mills also provides an in-depth review of the various Utopian Socialists of the nineteenth century.

Mill's thinking about freedom in civic and social life examines fundamental principles shared among conservative, liberal, and radical politicians. The life of true philosophy stands outside the political battles that are rampant in society and seeks the political wisdom that is necessary for a good life in any age. Mill's philosophical presentation and analysis of those principles stand alongside the reflections of Plato, Aristotle, Marcus Aurelius, and Jean-Jacques Rousseau.

An influential contributor to social theory, political theory, and political economy, his conception of liberty justified the freedom of the individual in opposition to unlimited state control. He was a proponent of utilitarianism, an ethical theory developed by Jeremy Bentham, although his conception of it was very different from Bentham's. Hoping to remedy the problems found in an inductive approach to science, such as confirmation bias, he clearly set forth the premises of falsification as the key component in the scientific method.

Utilitarianism is a book released in 1863 by John Stuart Mill to provide the support for the value of utilitarianism as a moral theory and to respond to misconceptions about it. =The book consists of five chapters; the introduction to the essay, the definition of utilitarianism and its common criticisms, the rewards it can offer the methods of proving its validity and in the final chapter looks at the connection between justice and utility and argues that happiness is the foundation of justice.

"Джон Стюарт Милль (1806 — 1873) — британский философ, социолог, экономист и политический деятель. Внёс значительный вклад в обществознание, политологию и политическую экономию.

John Stuart Mill is regarded as one of the most influential thinkers of the Victorian Era. In this speech, he defends the practice of capital punishment. He states, “I defend this penalty, when confined to atrocious cases, on the very ground on which it is commonly attacked - on that of humanity to the criminal; as beyond comparison the least cruel mode in which it is possible adequately to deter from the crime.” Though written in the 1800s, Mill’s argument is still relevant in contemporary discussions of capital punishment.

In the tract on Liberty, Mill is advocating the rights of the individual as against Society at the very opening of an era that was rapidly coming to the conclusion that the individual had no absolute rights against Society. The eighteenth century view is that individuals existed first, each with their own special claims and responsibilities: that they deliberately formed a Social State, either by a contract or otherwise, and that then finally they limited their own action out of regard for the interests of the social organism thus arbitrarily produced.

Publicado en 1869, La esclavitud femenina abordó con valentía el problema de la desigualdad entre los sexos, definiéndolo como «uno de los principales obstáculos para el progreso de la humanidad». En opinión de John Stuart Mill, que publicó este tratado cuando las mujeres de su país no podían votar ni disponer de bienes, alcanzar una «igualdad perfecta» en materia legal y social era indispensable para una sociedad más justa.