Karma yoga, also called karma-marga, is one of the several spiritual paths in Hinduism, one based on the "yoga of action". To a karma yogi, right work done well is a form of prayer. Of the paths to spiritual liberation in Hinduism, karma yoga is the path of unselfish action. It teaches that a spiritual seeker should act according to dharma, without being attached to the fruits or personal consequences. 

Bhakti yoga is a real, genuine search after the Lord, a search beginning, continuing, and ending in love. One single moment of the madness of extreme love to God brings us eternal freedom. “Bhakti is greater than karma, greater than yoga, because these are intended for an object in view, while Bhakti is its own fruition, its own means, and its own end.” 

What Hinduism needed, amidst the general disintegration of the modern era, was a rock where she could lie at anchor, an authoritative utterance in which she might recognize her self. And this was given to her in the words and writings of the Swami Vivekananda. 

Here we stand, and our eyes look forward sometimes miles ahead. Man has been doing that since he began to think. He is always looking forward, looking ahead. He wants to know where he goes, even after the dissolution of his body. Various theories have been propounded, system after system has been brought forward to suggest explanations. Some have been rejected, while others have been accepted, and thus, it will go on, so long as man is here, so long as man thinks. There is some truth in each of these systems.  

This audiobook traces the broad outlines of the wisdom religion and explains its fundamental principles, meeting, at the same time, the various objections raised by the average Western enquirer and endeavoring to present unfamiliar concepts in a form as simple and in language as clear as possible.

What is cosmic consciousness? The present volume is an attempt to answer this question; but notwithstanding it seems well to make a short prefatory statement in as plain language as possible so as to open the door, as it were, for the more elaborate exposition to be attempted in the body of the work. Cosmic consciousness, then, is a higher form of consciousness than that possessed by the ordinary man.

The great central fact of the universe is that Spirit of Infinite Life and Power that is behind all, that animates all, that manifests itself in and through all; that self-existent principle of life from which all has come, and not only from which all has come, but from which all is continually coming. If there is an individual life, there must of necessity be an infinite source of life from which it comes. If there is a quality or a force of love, there must of necessity be an infinite source of love whence it comes. 

This work is, in the words of Madame Blavatsky, "meant for the few only". In the phraseology of this work, it is in-tended neither for those Ajnanis (or the worldly-minded), who welter in the sea of Samsara without being indifferent to the worldly things nor for those higher spiritual person ages who have reached a state of adeptship, so as to be above all advice. Hence it is written in the interests of those wbo have become indifferent to worldly things and crave for spirituality becoming a potent factor in their daily lives.

The Christlike character and divine personality of Bhagavân Srî Râmakrishna is revered and worshiped in India today as an ideal manifestation of the divine glory. His life was so extraordinary and unparalleled that within 10 years after his departure from earth, it aroused the admiration, wonder, and reverence not only of all classes of people in his own country, but of many distinguished English and German scholars of the 19th century.

When Autobiography of a Yogi first appeared in 1946, it was acclaimed as a landmark work in its field. The New York Times hailed it as "a rare account". Newsweek pronounced it "fascinating". The San Francisco Chronicle declared, "Yogananda presents a convincing case for yoga, and those who 'came to scoff' may remain 'to pray." Today it is still one of the most widely read and respected books ever published on the wisdom of the East.

Charles Fillmore was a man years ahead of his time. Although Talks on Truth was originally published in the 1920s, its words have as much (if not more) relevance today. Dive into this classic New Thought text with an open mind, and see what ideas you create as a result.

"A Confession" is an 1880 autobiographical essay on the subject of despair, philosophy, and religion by the great Russian novelist Leo Tolstoy. In it, he describes his search for answers to questions on the meaning of life. Tolstoy discusses his various attempts to find answers in science, philosophy, Eastern wisdom, and the opinions of his fellow novelists. Recognizing the deep religious convictions of ordinary people as a source of answers, he challenges the authenticity of organized religion.

Between 1883-1896, Mary Baker Eddy wrote many articles, letters, and poems to support and encourage the growing membership of the Christian Science church she founded. Many were first published in The Christian Science Journal. Mary Baker Eddy published them as this separate book, Miscellaneous Writings. She suspended all Christian Science teaching for one year, urging the study of this book in its place.  

The Ashtavakra Gita is one of Ramana Maharshi’s most recommended scriptures. In this scripture, the path of self-realization is clearly laid forth in the clearest and most eloquent dialogue. Peace to all. 

Though uncompromising, polemical and argumentative, Thomas Carlyle (1795-1881) made a lasting impact on 19th-century culture as a multi-talented man of letters. And though his lengthy history of the French Revolution proved his major scholarly legacy, On Heroes, Hero-Worship and the Heroic in History remains perhaps his most popular and accessible work. It presented his deep-seated belief that ‘Universal History, the history of what man has accomplished in this world, is at bottom the History of the Great Men who have worked here’.