Showing titles in Colonialism & Post-Colonialism

Missionæren Hans Egede var et sammensat menneske, som især var drevet af det mål at gøre grønlænderne kristne. Niels Fenger fortæller om Hans Egedes tid i Grønland, hans mission og hans møde med den på det tidspunkt helt ukendte og anderledes kultur og hedenske befolkning, som han brændende ønskede at omvende til sin egen tro.

När journalisten Henry Morton Stanley 1871 lämnade Zanzibar för att resa in i Afrikas inre, skedde det ståndsmässigt. Han red på en fullblodshäst och hade med sig 200 bärare. Stanley hade skickats ut av New York Herald för att hitta den försvunne missionären Living stone. Resan blev dock snart en mardröm. Tsetseflugor tog livet av hästen, bärarna flydde, och Stanley fick strida mot lokalbefolkningen. Européernas - och senare amerikanernas - utforskning av jorden var segdragen och kostsam.

Das weiße Denken ist weit mehr als das Denken der Weißen. Weißsein als unsichtbare Norm strukturiert unsere Gesellschaft und unseren Alltag – weltweit. Es ist der blinde Fleck des Rassismus, den der ehemalige Fußballspieler Lilian Thuram sichtbar macht. "Das weiße Denken" appelliert daran, eingeschliffene Denkmuster zu hinterfragen, damit wir einander endlich wieder als Menschen begegnen können.

Among the famines of the Second World War, the Great Famine of Vietnam (1944-1945) remains little known outside of Vietnam, especially compared to its contemporaries in Bengal, Henan, and the Soviet Union. Though natural disasters catalyzed the famine, the scope of the famine was exacerbated by the brutal French extraction of resources in northern Vietnam at the command of the Japanese military. However, the famine's seeds were sown long before the disaster, with the arrival of the French in the Mekong Delta and their subsequent colonization of Dai Viet.

Sound interesting? The author thinks so too! Listen to The People & the State and learn about politics.

Ngũgĩ wa Thiong’o es estudiante en una prestigiosa escuela de Nairobi cuando la guerrilla Mau Mau reclama la independencia de Kenia. La etapa de más represión del gobierno británico coincide con su entrada al instituto, donde se siente protegido. Así, cuando Ngũgĩ visita su pueblo lo encuentra devastado y trasladado cerca de la vigilancia de las autoridades en un conjunto de pueblos a modo de campo de concentración.

Trots att aztekerna var ökända för sin blodtörst tog de generöst emot de bleka främlingar som 1519 kom till staden Tenochtitlan. Aztekernas kung Motecuhzoma II lät till på köpet främlingarnas ledare, spanjoren Hernán Cortés, bo i sitt palats. Det fick han ångra. Snart var Motecuhzoma fånge i sitt eget hem och kunde bara maktlös se på, när conquistadorerna skövlade hans land. När spanjorerna inte längre behövde honom som marionett dödade de honom och förstörde Tenochtitlan. Aztekernas rike var krossat.

In 1789, the people of France decided to overtake the monarchy of their country in favor of a republic. The French Revolution played out like an echo of the American Revolution of the decade prior, with people rising against their governing bodies. Like the American Revolution, the French Revolution had its dissidents and supporters. Thomas Paine was one such supporter, and Rights of Man was his manifesto in support of people fighting for liberty.

Common Sense is a pamphlet written by Thomas Paine in 1775-76 that inspired people in the Thirteen Colonies to declare and fight for independence from Great Britain in the summer of 1776. In clear, simple language, it explained the advantages of and the need for immediate independence. It was published anonymously on January 10, 1776, at the beginning of the American Revolution and became an immediate sensation.

Per oltre sessant'anni, Ngugi wa Thiongb ha scritto dell'Africa con indomito coraggio, affrontando domande, ponendo sfide, raccogliendo storie e provando a immaginare un futuro possibile per il suo continente. Nella sua ampia produzione letteraria, "Scrivere per la pace" rappresenta il punto più alto della sua riflessione saggistica, raccogliendo per la prima volta i testi scritti dall'autore in oltre tre decenni su una vasta area di tematiche.

Eugenio Raúl Zaffaroni encara una historia implacable del patrimonio cultural criminal de la humanidad que hace del colonialismo su hilo conductor y llama a la resistencia y a la lucha por los Derechos Humanos desde el espíritu del Sur.

La verdad es que la Historia se forma por diversas voces y seregistra desde diferentes puntos de vista. Unos la cuentan dependiendo de cómo la vivieron o según se la contaron; otros, como un cuento que se va deshilachando de generación en generación, y algunos más la pintan con pinceles en papel o la graban en su corazón con hierros ardientes. Los vencedores dan su versión como si fuera la única y verdadera,mientras que los vencidos van grabando sus historias donde pueden: en la tierra, en el aire, en los vegetales, en el reguero de sangre, en el alma rota, en el grito ahogado.

The Willie Lynch method of “making a slave” is perhaps the greatest dilemma that has ever plagued African Americans. It does not matter if the speech was genuine or fiction. If you have not read the book “The Willie Lynch Letter and The Making of a Slave” or never heard of the Willie Lynch Letter, this book will quote several passages to give you a complete and unequivocal intent of the Letter.

Nicola Labanca ripercorre le vicende politiche e militari che portarono gli italiani a stabilirsi in Eritrea, in Somalia, in Libia e poi in Etiopia. Ma l'espansione coloniale non fu, anche nel caso italiano, solo politica e guerra. Il volume smonta quindi i messaggi della propaganda colonialista che affascinarono generazioni di italiani al suono di "Tripoli bel suol d'amore" e mostra i pochi reali vantaggi economici che l'Italia trasse dai suoi domini africani. Inoltre descrive la società coloniale d'oltremare, i suoi tratti razzisti, la sua composizione sociale e demografica.

Kindred Creation is a call and response to dream and design better worlds rooted in African lifeways: a path to Black freedom, a love letter to Black futures, and a blueprint to intergenerational Black joy and dignity—all (and always) on Black terms. Author, organizer, and designer Aida Mariam Davis explores the historical and ongoing impacts of settler colonialism, making explicit the ways that extraction, oppression, and enslavement serve the goals of empire—not least by severing ancestral connections and disrupting profound and ancient relationships to self, nature, and community.

Serving as the first relational study of antiracism in France, Natives against Nativism observes how claims to indigeneity have been deployed in multiple directions, both in the ongoing struggle for migrant rights and racial justice, and in white nativist claims in France today.

This book will be an exploration of an untold chapter in both Black and British history, seen through Malik’s own investigation into his mixed Guyanese heritage. With ancestors that had been both enslaved people and prominent slaveholders, Malik Al Nasir uncovers a completely new narrative on historical transatlantic slavery and the role of Scottish, Dutch and English Merchants, whose holdings were financed through the proceeds of the Demerara sugar and slave trade.

Written by the leading historian of modern Kashmir, this is a comprehensive portrayal of one of the most enigmatic politicians in modern South Asia, Sheikh Muhammad Abdullah, known as the Lion of Kashmir.

Wie sauber ist unsere Mobilitätswende wirklich? Es ist ein Rohstoff, der unseren batteriebetriebenen Alltag am Laufen hält: Kobalt. Abgebaut wird es überwiegend in der Demokratischen Volksrepublik Kongo – unter dramatischen Menschenrechtsverletzungen. Welche Industrie steckt hinter unseren sauberen E-Autos, Smartphones und Laptops? Der Wirtschaftswissenschaftler und Aktivist Siddharth Kara ist auf seinen Reisen in die von Milizen kontrollierten Bergbauregionen bis tief in das finstere Herz unseres fossilen Kapitalismus vorgedrungen.

Jean Amérys Essays, die zwischen 1969 und 1976 geschrieben wurden, erschrecken geradezu durch ihre Aktualität. Sie lesen sich in ihrer Prägnanz, als wären sie für den heutigen Tag geschrieben. Ausgehend von seinem Judesein, das ihm von den Nürnberger Gesetzen aufgezwungen wurde, beschreibt Jean Améry seine existentielle Bindung an Israel, seine Solidarität ist jedoch nicht bedingungslos. Und doch ist für ihn Israel das Land, das allen entrechteten Juden der Welt den aufrechten Gang gelehrt hat.