Episodes

  • Episode 190 - The Birkenhead Drill 'Women and Children First’ tragedy and amaXhosa messages moving at the speed of light
    Sep 29 2024
    Episode 190 is about the ocean, and a staggering event.

    The sinking of the HMS Birkenhead off Gansbaai, south of Cape Town - and event which led to the famous phrase women and children first in maritime lore.

    All of course also linked to the fierce 8th Frontier War of South Africa because there were hundreds of troops on board this ship when it went down - it is believed 445 drowned or were killed by sharks. The chronicle of what happened is riveting.

    The terrifying ordeal for the survivors of this ship became part of the mid-nineteenth century Victorian consciousness. The sinking of the Birkenhead also remains one of the greatest maritime disasters off South Africa's coast. But the fact that every one of the women and children aboard survived the wreck owing to the gallantry and discipline of the men on board has been immortalised in maritime lore.

    The soldiers of the British Army regiments, and the sailors and marines under Captain Robert Salmond, jeopardised their own chances of survival by putting the 'women and children first’.

    It stems from the ongoing 8th Frontier War I’ve been covering now for a couple of episodes.

    The British fighting the amaxhosa were in need of reinforcements, particularly the 74th highland Regiment which had already borne the brunt of the fighting along the Amatola ridges and valleys. Mount Misery had caused hundreds of casualties.

    In many ways, The Birkenhead was also a symbol of the age of innovation, she was one of the first iron-hulled ships ever built for the Royal Navy and was converted into a troop ship. As she was being laid down the Navy switched it’s main propulsion to propellor from paddle wheels, so the vessel ended up converted from frigate to troop carrier.

    The Birkenhead was among the early attempts to marry sail and steam and rigged as a brigantine with two masts, a third being added later. She was powered by two 564 horsepower steam engines from Forrester & Co that drove a pair the 6-metre paddle wheels. .

    As part of her conversion to a troopship in 1851, a forecastle and poop deck were added to increase her accommodation, and a third mast was added, to change her sail plan to a barquentine.

    Although she never served as a warship, she was faster and more comfortable than any of the wooden sail-driven troopships of the time, making the trip from the Cape in 37 days in October 1850.

    However, it was a journey HMS Birkenhead would make for the last time in January 1852. Under command of Captain Robert Salmond, it steamed to Portsmith in the first week of January to pick up troops from ten different regiments, including the 2nd and the 74th. On the 5th January she sailed across the Irish Sea to Queenstown and picked up officers wives and children.
    All told there were 479 soldiers on board and more than 50 women and children, as well as a crew of 125. That was a total of 693 people stuffed into an iron hull less than 64 metres long and just over eleven metres wide - about the width of a tennis court.
    Even though she was thought of as well built, the early iron used in shipbuilding was quite brittle and tore easily compared to iron of later ships.
    Upon arrival at Simons Bay, most of the civilians disembarked, leaving only seven women and 13 children on board. Fuel, food and nine horses and forage were loaded along with more passengers, then HMS Birkenhead set sail again at 18h00 on the 25th February, heading for Algoa Bay and East London.

    Captain Salmond made a few hasty calculations and sailed close to the the coast heading south east towards Cape Agulhas. Time was of the essence, but two factors transpired against the ship. One was the compasses were registering small errors making navigation tricky, and the other was a strong south-east current was sweeping into Walker Bay and carrying the ship closer to shore than the crew realised.
    The were heading towards Danger Point, and the rocks.
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    22 mins
  • Episode 189 - Karl Marx at the Great Exhibition, Eyre's Great Cattle Patrol and Smith gets the boot
    Sep 22 2024
    1851 it is, and the Great Exhibition of the Works of Industry of All Nations, also known as the Great Exhibition or the Crystal Palace Exhibition took place in Hyde Park, London, from 1 May to 15 October 1851.

    It was the first in a series of World's Fairs, exhibitions of culture and industry that became popular in the 19th century.

    Famous people of the time attended the Great Exhibition, including Charles Darwin, Karl Marx, Michael Faraday, Samuel Colt, writers like Charlotte Brontë, Charles Dickens, Lewis Carroll, George Eliot, Alfred Tennyson, and William Makepeace Thackeray.

    Schweppes was the official sponsor. The Great Exhibition was a celebration of modern industrial technology and design - mainly for the British who were trying to show how through tech, the world would be a better place - leading the nations in innovations so to speak.

    Six million people, equivalent to a third of the entire population of Britain at the time, visited the Great Exhibition, averaging over 42 000 visitors a day, sometimes topping 100 000. Thomas Cook managed the travel arrangements for the Exhibition, and made the equivalent of 33.2 million pounds in today’s cash - or 186 000 pounds back in 1851, and promptly used the money to found the Victoria and Albert Museum and the Science Museum, as well as the Natural History Museum.

    Inventor Frederick Bakewell demonstrated a precurser to something that we know as a Fax Machine. The New Zealand exhibit was well liked, featuring Maori crafts such as flax baskets, carved wooden objects, eel traps, mats, fish hooks and the scourge of the British army in Kiwiland, their hand clubs.

    A couple of conservative politicians let it be known they were not happy about the Exhibition, saying visitors would turn into a revolutionary mob. Considering that Karl Marx was part of the visitors - perhaps not unsurprisingly.

    But did Karl Marx use the services of Thomas Cook?

    Not exactly a question destined for a dissertation.

    This Exhibition went on to become a symbol of the Victorian Era.

    Meanwhile … a serious War in one of its colonies, the Cape was more than disquietening - it appeared this war was more a Victorian error. AS in mistake.

    amaNgqika chief Maqoma was causing Harry Smith sleepness nights, and Colonel Fordyce and his colleagues were fighting for their lives along the Amathola mountains.

    The Waterkloof ridges — in a place to the west of Fort Beaufort — was where the Khoekhoe and coloured marksmen made their greatest impact. The ex-Cape Mounted Rifles members amongst the rebels had other uses. They understood the British bugle calls, having been trained by the British, further exasperating men like Henry Somerset and Colonel Fordyce.

    The amaXhosa and Khoekhoe rebels were also much more organised than in previous wars against the invaders. They targeted the Messengers reading updates from British commanders intended for Grahamstown and been reading the reports, and some of the rebels were actually being supplied directly from Grahamstown itself.
    Then Henry seemed to receive an injection of spine - of determination. On November 6th 1851 he massed two large columns, one under Colonel Fordyce, and the other led by Colonel Michel. Unbeknownest to him, this was to be Fordyce’s last mission.

    Michel’s column had to advance up the Waterkloof aka Mount Misery, while Fordyce’s column would wait above, on the summit. Michel would drive the rebels up the mountain, Fordyce would trap them and voila! Victory.

    It didn’t quite work that way.
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    21 mins
  • Episode 188 - Hymns echo in the Waterkloof ravines as Khoekhoe snipers take aim at British officers
    Sep 15 2024
    We’re into an extremely tough time in our past, 1851, and about to hear about the struggle for control of an area of the Amatolas that the Boers had named Waterkloof - better known by local amaXhosa as Mtontsi. It was a case of jungle warfare as you’re going to hear.

    The area of operation was only 40 square kilometers and yet it remained out of Britains control for most of the 8th Frontier War.

    If you have an old steam driven hard copy map of the area, or can fire up your trusty digital device of choice, go to Google maps and focus on the area between the Kat and Koenap Rivers, to the west of the town of kwaMaqoma which used to be known as Fort Beaufort. Just to add a bit of post-modern spice here, nearby Cookhouse wind Farm is one of the largest in South Africa on the high ridge east of the Great Fish River.

    The Waterkloof itself is a deep, narrow valley, six kilometres long, bounded by the Kroomie Heights to the south and to the north by a second series of majestic ridges falling away to a rolling plateau. Running roughly south-east and open at its western side, it comes to a head in a high, grassy tableland fringed with bushes and gigantic trees. To the east, this tableland falls away into another deep, heavily-forested gorge, known as Fuller's Hoek.

    It was in this gorge, in a gigantic overhanging cave of a type that proliferates in the area, that amaNqika chief Maqoma had his headquarters.

    The plateau is linked to the Kroomie by a narrow ridge and where this joins the plateau is a 'horseshoe-shaped flat', approximately a square kilometre in area and fringed by towering forests. In due course it would be named 'Mount Misery' by the British troops who fought in or near there.

    In the mountain fastnesses above, there are two reserves today - Mpofu and Fort Fordyce. Here you’ll still find the Chacma baboon, black wildebeest on the escarpment, blue duiker, mountain reedbuck. If you’re lucky you’ll spot the Cape Parrot, and eagles, while the playful Knysna Loeries abound. The Caracal is the largest predator there these days, but in the past leopards would stalk here - eating a snack of rock dassie.
    By February 1851 the bitterness of the 8th Frontier War was becoming more evident with descriptions of British troops being captured and tortured to death by the amaXhosa. Settlers and regular troops marched through the Thyumie valley in February in revenge, burning everything and carrying a flag which had the word “Extermination” emblazoned for all the see.

    Governor Sir Harry Smith had advocated extermination of the amaXhosa and the Khoekhoe in letters and conversations - he was panikcing besieged in King Williams Town and chaos was the order of the day - the governor was lashing out. No quarter was being given by either side - man against man.
    Somerset was stung into action. On 7th September he sent a large patrol into the Waterkloof, 600 men from the 74th Highland Regiment under Lieutenant Colonel Thomas Fordyce.

    The man who was to give both his name and his life to these mountains.
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    24 mins
  • Episode 187 - The Albany Rangers and Mantsopa the soothsayer emerges amongst the BaSotho
    Sep 8 2024
    This is episode 187 - it’s 1851. Time to take stock of what’s going on across southern Africa which as you know was in the throes of the 8th Frontier War. A significant war. After that we’ll return to Thomas Stubbs who had turned himself into a useful night raider and was about to show the British how to fight in the Albany thickets.

    To the north, in the mountains of the BaSotho people, King Moshoeshoe the first was not idle in early 1851and his patience with his own kith and kin as well as with the Boers and the British had worn out.

    When word of Mlanjeni the prophet reached the BaSotho - and how his new message of salvation through a mixture of Christianity and amaXhosa religion had resonated with so many, Moshoeshoe kept a clear head.

    He had allowed the French missionaries and Casalis in particular to operate within his kingdom and trusted the man in black, but now the exuberant revival of traditional customs and rituals and warfare began to sweep through LeSotho — a millenarian moment.

    Mlanjeni’s reputation caused a relapse among the BaSotho converts, led by a local diviner called Mantsopa who began to build a formiddable reputation as a soothsayer. She could predict victories in war it was said, and in 1850 and 1851 the revivalist movement grew more powerful. Moshoeshoe was always cautious when to came to religion, as you’ll hear when we return over the coming episodes to the mountain kingdom.
    Mlanjeni’s reputation caused a relapse among the BaSotho converts, led by a local diviner called Mantsopa who began to build a formiddable reputation as a soothsayer. She could predict victories in war it was said, and in 1850 and 1851 the revivalist movement grew more powerful. Moshoeshoe was always cautious when to came to religion, as you’ll hear when we return over the coming episodes to the mountain kingdom.
    Moshoeshoe took note of this reaction and how the racial and political message was deeply felt by his people. And yet he continued to attend French missionary Casalis’ church services out of good faith, and ensured that the missionaries were protected.

    He also reinforced to all that he was a man of his word.

    This is the really incredible thing, whereas most others around him were quite ready to go on some terminal quest to kill all the invaders, he was first and foremost, a realist. This all began to come to a head as the 8th Frontier war exploded when the British officials in the Orange River Sovereignty demanded restitution for cattle raiding.
    And now it’s time to return to the story of Thomas Stubbs. His part in this epic drama is seemingly insignificant, and yet it is more important at second glance. What, would you say, could really be important about a small-scale import export trading rebel who was a part-time saddle artisan from Albany ?

    A man who’s father Henry made money trading illegally with the amaXhosa?

    As I mentioned in passing last episode, in some ways, Stubbs set off a series of what became known as special force tactics in the British Army. He wasn’t alone in the period, the British Army was coming up regularly against unconventional soldiers experts in their own bush and veld. In India, Canada, Australia, the middle East.

    But what was really important about Thomas Stubbs was how he approached tactical issues in the bush. The entire British military experiment in the mid-19th Century was all about seeing what was going on— marching around — bugles, classic red tunics, polished buttons flashing in the midday sun where they’d strut about. You know the saying, no-one goes out in the midday sun except mad dogs and Englishmen.
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    22 mins
  • Episode 186 - Cognate Epistemology, TikTok and Nkosi Sandile assaults Alice
    Sep 1 2024
    Episode 186 it is - we’re taking a closer look at theological suppositions, ecclesiastical superstitions, magic and myth.

    Some housekeeping - first thanks to John for taking the time to send a note regarding ecclesiastical and to Mphuthumi for your message about Nkosi Maqoma - I’ll get hold of your book, The Broken River Tent published in 2017.

    In this episode we’re going to plunge into a sea of mystery because we’re going to investigate the incredibly diverse history of situations where people believe they can turn bullets into water - or where traditional methods were deployed to deflect incoming projectiles.

    These are widely held beliefs which surface in popular ‘millenarian’ movements – usually
    uprisings against colonial conditions.

    You’ve heard how Mlanjeni’s philosophy had motivated so many to take up arms against the invaders, his message of salvation had spread throughout the Cape. amaXhosa and other people felt it resonated with personally, so they gravitated towards the prophet. amaXhosa chiefs like Maqoma and the paramount Sandile realised that Mlanjeni had the power of persuasion and visited the prophet.

    But they weren’t alone because by the mid-nineteenth century, charismatic men and women like Mlanjeni of the amaXhosa had taken to mixing Christianity and animist faiths to create a new way to deal with colonisation. This is a classic process in social structures. The old ways were failing — how could assegai’s beat artillery?

    Turn to enchantment, wizadry, spellcraft, mysticism. The missionaries had closely interwoven their Christian message with western civilisation, diametrically opposed to traditionalism. So prophets like Mlanjeni seized part of their narrative, the salvation message, and merged it rather than opposed it using traditional views to distinguish themselves from the missionaries, to coopt the power so to speak.

    An ancient philosophy rooted in a world view now threatened by a new industrial powerhouse alter itself, took hold of the strengths of the invader and mixed the message.

    Missionaries had preached salvation and many of these millenarian movements used part of the story of the Bible, exodus, the crucifixion, Christ rising from the dead, combined with their own ancient myths and legends, to create a really potent new doctine that made sense.

    This is all linked to what anthropoligists and psychologists call Cognate epistemology. It was identified as something that occured between southern African hunters, herders and farmers, San Khoe and bantu speakers. Cross-cultural convictions emerge amongst people who share a common landscape.

    Cognate epistemology is the study of knowledge—how we know what we know — exploring questions like "What is knowledge?" and "How do we acquire this knowledge?”
    I am by no means denegrating those who believe this. Because another way of thinking about cognate epistemology is how folks like to dive deeply into that pool of disinformation called X and or WhatsApp, sharing social media bilge. The very idea of an influencer itself, correlates almost exactly with those who seek cognate connectivity — advertisers also deploy this concept constantly.

    So go tell your favourite influencer on TikTok that they’re indulging in Cognate Epistemology.
    When Fort Hare was attacked at 9am on the morning of 21st January 1851, six thousand warriors were yelling Bolowana as they descended on the fortified post. This was going to be the most decisive event of the 8th Frontier War and amaXhosa chief Sandile knew it.
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    22 mins
  • Episode 185 - The Kat River Rebellion and the Mistress of Southern Africa is threatened
    Aug 25 2024
    Cape Governor Harry Smith had made his escape from Fort Cox to King Williams’ Town, and was now hoping for help in the form of 3000 Zulu warriors.

    The British had mucked things up on the frontier, and most of their old allies the Khoekhoe of the Kat River Settlement had decided to rise up, along with the amaXhosa.

    The Boers were also not in any mood to send help, in fact, the destabilisation was in their favour, it drew English troops away from the transOrangia Region.

    Mlanjeni the prophet had told the Xhosa that this was the time to drive the English into the sea - and Maqoma the amaRharhabe chief of the amaNhlambe was all to ready to do just that.

    It was new Year, 1851.

    In a few days, the Taiping Rebellion - or Civil War as some call it - would begin in China. And like the uprising in the Cape, a man who claimed super powers was behind this war in Asia. Hong Xiuquan was an ethnic Hakka man who claimed to be related to Jesus Christ and was trying to convert the local Han people to his syncretic version of Christianity.

    Xiuquan was trying to overthrow the Qing dynasty and the Taiping rebels were hell bent on should I say, heaven bent on upending the entire country’s social order. Eventually the Taiping Heavenly Kingdom based in Nanjing managed to seize a significant portion of southern China. It was to become the bloodiest war of the 19th Century, lasting 14 years.
    Back on the eastern Cape frontier, the settlers were facing the amaXhosa rage and fury, frustration that had built up over generations burst into the 8th Frontier War. Maqoma had warned the errant missionary George Brown that a war was coming of cruelty never seen before in southern AFrica.

    Some called it the first war of colour, a general war of the races. The Kat River people rebelled, some Khoekhoe soldiers rebelled, some of the famous Cape Mounted Rifles men mutinied, the amaThembu people under Maphasa, so important to Xhosa tradition, joined the Xhosa. amaNhlambe chief Siyolo, the best soldier amongst the amaXhosa, had cut off the road between King WilliamsTown and Grahamstown.
    And yet, in this frontier war it wasn’t just black versus white - oh no. As you’ll hear, Black South Africans fought for the British, and there were incidents of British soldiers who mutinied and joined the amaXhosa. amaNgqika men upset at how they’d been treated by their own countrymen worked for the colonists in this war, not the mention the amaMfengu people who the amaXhosa regarded as illegal immigrants on their land - there was no love lost between these two either.

    To merely describe this war as blacks versus whites is to commit historical incongruity.

    Sandile met with Maqoma in the first days of 1851 in order to work out a series of offensive moves against the British. Hermanus Matroos, who you met last episode was leading a powerful battalion sized group of amaXhosa and Khoesan fighters. Willem Uithaalder, former Cape Mounted Rifles cavalryman, was also fighting the British — his knowledge about how to go about focusing attacks was key.
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    23 mins
  • Episode 184 - A Fort Hare rout, “Vieux d’Afrique” Somerset and a British rethink about the role of chiefs in Africa
    Aug 18 2024
    This is episode 184 and we’re picking up our story on old year’s eve 1850. Last episode, we heard how Cape Governor Harry Smith was holed up in Fort Cox, and the amaXhosa were in control of most of British Kaffraria - the 8th Frontier War was in full flow.

    There were fears amongst the settlers that the war would spread as far as the Cape Colony, and the five thousand British troops stationed in southern Africa were spread as far as across the Orange River. What was also unclear was what was going on across the Kei, had the Gcaleka and Paramount chief Sandile decided to join in with Maqoma and Mlonjeni?

    Also unclear was the situation in all the villages and towns, and what about the amaGqunukhwebe - were they going to remain neutral?

    Missionary George Brown was still searching for his wife Janet and their infant — he didn’t know yet that she’d was on her way to Fort White and was safe. When we left off, Brown had been accosted close to his mission station at Iqibira, where Chief Maqoma who led the rebellion demanded he answer questions. We had also met Maqoma’s main translator who historians believe was Hermanus Matroos although he never formally introduced himself to Brown.

    The reason why we’ve spent some time talking about Matroos is because he had convinced many in the Kat River Settlement Khoekhoe to join the uprising against the British. One raid too many by the redcoats into the Kat River, following years of being bad mouthed by the English Settlers led by the odious editor of the Grahamstown Journal Robert Godlonton, had pushed the Khoekhoe over the edge.

    Mlanjeni the prophet had preached that an uprising against the British would succeed and so far he appeared to be 100 percent correct.
    It was Sunday 29th December and on that very day, Colonel Henry Somerset — commanding officer of the frontier forces and commanding officer of the Cape Mounted Rifles, was on his horse heading towards Fort Cox.

    He was trying to save Governor Sir Harry Smith who was besieged there - out although his dispatch riders had failed to pierce the amaXhosa warrior perimeter the previous night. Somerset was in his 60s, and quite a sight he was. Large handlebar moustache, was dapper in dress, but regularly almost useless in his actions.

    This was the man upon which the entire British response dangled. Somerset’s father was Lord Charles, who had returned home after his stint as Governor of the Cape between 1814 and 1826 and died in 1837 at the age of 63.
    His men loved him because he preferred sending them to the beach with a band than into the bracken with a rifle. By now he was seen as the beau ideal of a cavalry officer of the old regime.

    One trooper wrote that he was

    “…a fine looking old man, a regular Vieux d’Afrique…”

    Or "Old Man of Africa"
    And to make things worse, the defeat of the 91st was not the only bad news on Sunday 29th December 1850 — Somerset was to hear that Hermanus Matroos had convinced his fellow Khoekhoe and coloured brethren in the Kat River Settlement to join the amaXhosa uprising.

    Attention turned quite swiftly to the Khoekhoe men of the Cape Mounted Rifles where some had already joined the Xhosa war.
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    23 mins
  • Episode 183 - Maqoma lectures lecherous missionary Brown and the pendulating Hermanus Matroos
    Aug 11 2024
    Episode 183 it is, and we’re going to take stock as we enter 1851.

    In war, truth is the first casualty. It’s a military maxim attributed to Aeschylus, the father of Greek tragedy. Aeschylus actually fought in the front lines against the Persians at Marathon in 490 BC.

    We don’t know much about the rest of his life, but we do know that his work called 'Persians' which was financed by Pericles was such a success that he was invited to Sicily by Hieron of Syracuse to restage the play.

    His life bridged the Archaic and Classical ages. Considered even by the ancients to be difficult and old-fashioned, Aeschylus was also quite innovative in the structures, personnel, and even subjects of his 89 plays, of which we have only seven.

    Later, in In 1758 the famous lexicographer Samuel Johnson penned a short item in “The Idler" which included the following statement ..

    “Among the calamities of War may be justly numbered the diminution of the love of truth, by the falsehoods which interest dictates and credulity encourages.”

    Credulity. A willingness to believe whatever is dished up. The lovers of social media are infected by a disease called credulity. In this series I have endeavoured to avoid relying on credulity by constantly referring to original sources, documents, oral history, cross-referencing where I can.

    There is nothing more important than deploying verification. Credulity is the tendency to be too ready to believe that something is real or true, often without sufficient evidence or critical examination. It refers to a person's inclination to accept claims or assertions with little skepticism or questioning.

    Southern African history is full of credulity being punctured by reality. Most politicians make a living out of abusing credulity.

    With that melodromatic introduction, let us dive into the deep pool of tangibility regarding Mlanjeni’s War, the 8th Frontier War which broke out on Christmas day 1850. The military villages along the Thyumie River were gone, burned down, dozens of British soldiers were dead, killed in Boma Pass or killed in their military villages named Auckland, Juanasburg and Woburn.

    In the mountains above Thyumie River, missionary Niven and his family had walked out of Keiskamma hoek and straight into a party of amaXhosa warriors. It is true that respected Rharhabe chief Ngqika had declared the missionaries and their homes protected, but that was twenty years ago and the respected chief was long gone.
    Into our story steps one of the most remarkable characters we’ve heard about thus far, a man called Hermanus Matroos.

    Brown was to remark later later that Matroos

    “… spoke English more precisely than I have ever heard any other native do…”

    Hermanus Matroos, otherwise known as Ngxukumeshe enters our tale, a large and imposing man, broad shouldered, powerful. Hermanus means army man, warrior, brave warrior and comes from the German, Herman. Matroos means sailor. And Ngxukumeshe means in the vanguard - at the front. These names fit the man, a warrior born of a slave sailor, a man who was always at the front of everything.
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    20 mins